Saturday, 22 October 2011

Shadi Ghadirian: "Like Everyday" (2000-2001)

Shadi Ghadirian

Challenging the international preconceptions of women’s roles within an Islamic state, Tehran-based artist Shadi Ghadirian’s photographs draw from her own experiences as a modern woman living within the ancient codes of Shariah law. Her images describe a positive and holistic female identity, humorously taking issue with the traditional roles by which women – both in the Middle East and universally – have been defined.

Ghadirian uses an ordinary kitchen utensil as a readymade pun. Through her simple recontextualisation of a cleaver, she develops a fictional character of hilarious proportions as the old adage of ‘hatchet face’ comes to life as a one eyed shrew. Branded with the knife company’s label – Shogun – she’s not a woman to be reckoned with.

Through her staged photographs, Ghadirian’s everyday objects become elevated from anonymity to form a group of distinctive portraits. Humorously drawing upon the humanistic forms of each item, common goods resonate with suggestive narratives, ironically exaggerating misogynist typecasts. In this work a colander adeptly represents a woman who’s all mouth: a neighbourhood gossip conceived as a human sieve, endlessly broadcasting like a loud speaker.

A shrouded broom huddles with timid demureness, her form most associated with ‘doormat’; beneath her veil, however, the broom handle stands in for a sturdy backbone. With her countenance made up of a straw besom, her expression appears wizened and worn, indicating time honoured knowledge and the tenacity and temper of a charwoman.

Her Like Everyday Series was created from the plethora of domestic gifts she received after her wedding – items completely foreign to a young professional. Using these objects – such as irons and frying pans – as masks to cover the faces of her veiled sitters, Ghadirian’s photos ironically portray a one-dimensional interpretation of housewives, absurdly reducing their identities to cooks and cleaners.

The title of Ghadirian’s Like Everyday Series refers both to the materials she uses in her photos and the derogatory social perceptions that women regularly face. Her cast of crudely rendered women cleverly reinvents the sources of negative stereotyping as attributes of empowerment. A grater-faced wife, the dreaded prototype of mother-in-law jokes everywhere, radiates a steely and abrasive determination.

Replacing the expected monotone of the black chador with vibrantly patterned fabrics, each portrait suggests a vivacious individuality and character, belying the limitations of stereotype. Similarly, the mundane objects, when transformed into faces, become highly poised and charismatic caricatures, embodying individual personalities.(From Saatchi Gallery)






































Tuesday, 11 October 2011

Iran and Britain - BBC, Oil, Coup, and Dictatorship


Rory Bremner



Roderick "Rory" Bremner is a Scottish impressionist, playwright and comedian, noted for his work in political satire. He was also a permanent panelist for two seasons on the British comedy show Mock The Week. (From Wikipedia)





Sunday, 9 October 2011

Stephen Kinzer Talks about Mosaddegh and 1953 Anglo-American Coup in Iran

Stephen Kinzer

Stephen Kinzer is a United States author and newspaper reporter. He is a veteran New York Times correspondent who has reported from more than fifty countries on five continents. During the 1980s he covered revolution and social upheaval in Central America. In 1990, he was promoted to bureau chief of the Berlin bureau and covered the growth of Eastern and Central Europe as they emerged from Soviet rule. He was also New York Times bureau chief in Istanbul (Turkey) from 1996 to 2000. He currently teaches journalism and United States foreign policy at Northwestern University.

Kinzer has written several non-fiction books about Turkey, Central America, Iran, the US overthrow of foreign governments from the late 19th century to the present and, most recently, about Rwanda's recovery from genocide. He has spoken out widely against a potential U.S. attack on Iran, warning that it would destroy the pro-US sentiment that has become widespread among the Iranian populace under the repressive Islamic regime. He is a fierce opponent of US foreign policy toward Latin America.


Mohammad Mosaddegh




Thursday, 6 October 2011

SIMORQ (Introduction) by Hamid Motebassem

Hamid Motebassem

Hamid Motebassem was born in 1958 in Mashad, Iran. He was raised in a musical family, where his brother was a violinist and his first teacher was his father, Ali Motebassem who played the Tar.

Motebassem studied in the Tehran School of Art and the Conservatory of Persian Music. He was a member of the Chavosh Cultural Center where he taught music. One of the original members of Aref Ensemble, he founded Dastan Ensemble as well as Ensemble Chakavak upon immigration to Germany in 1986.

Hamid Motebassem is the founder of the Society of Tar and Setar and has since 1994 organized annual seminars dedicated to the two instruments. He has performed on numerous albums of contemporary Iranian composers. His own works include compositions for traditional instruments, the recordings Bamdad; The Scent of Norooz; The Song of the Sea; Saz-e No, Avaz-e No, Dastan Trio; Dastan Duet; Hanaie and Shurideh, which won the title“Musical Shock“ in the music journal, Le Monde and received the 2003 Best Music of the Year Award from the French Ministry of Culture. (From Motebassem's website)





Simurgh (Persian: سیمرغ), also spelled simorgh, simurg, simoorg or simourv, also known as Angha (Persian: عنقا), is the modern Persian name for a benevolent, mythical flying creature. The figure can be found in all periods of Greater Iranian art and literature, and is evident also in the historical places of medieval Azerbaijan, the Byzantine empire, and other regions that were within the sphere of Persian cultural influence. (The silk textile representation is probably a senmurv, (a dog-headed barking eagle), not a simurgh but another Persian mythological creature.

The name simurgh derives from Middle Persian Pahlavi sēnmurw (and earlier sēnmuruγ), also attested in Middle Persian Pāzand as sīna-mrū. The Middle Persian term derives in turn from Avestan mərəγō Saēnō "the bird Saēna", originally a raptor, likely an eagle, falcon or sparrowhawk, as can be deduced from the etymological cognate Sanskrit śyenaḥ "raptor, eagle, bird of prey" that also appears as a divine figure. Saēna is also a personal name which is root of the name. (From Wikipedia)





Sunday, 2 October 2011

Sadegh Tirafkan

Sadegh Tirafkan

Sadegh Tirafkan (born July 3, 1965 in Karbala, Iraq to Iranian parents) is an Iranian contemporary artist who lives in Tehran, Iran.Tirafkan was six years of age when his family fled the country before the start of the Islamic revolution. His family returned to Tehran, where he grew up. As a young man, Tirafkan fought in the eight year long Iran - Iraq war in the 1980’s as a Basiji or conscripted soldier.

The artist's works are characterised by a strong emphasis on the intrinsic role of the male in traditional Iranian society. Tirafkan employs different media in his work: photography, video installation, and collage. He graduated from Tehran University with a degree in Photography in 1989 and has participated in numerous solo and group exhibitions worldwide.

Tirafkan's work includes "Manhood", which deals with the perception of masculinity in Persian culture. Other projects such as "Persepolis", "Ashoura", "Secret of Words" , "Iranian Man", "Whispers of the East", "The Loss of Our Identity", "Multitude" and "Devotion" deal with Iranian history, identity, sociopolitical, religious and gender issues.

His works are in the collections of several museums including the Tehran Museum of Contemporary Art, British Museum, Brooklyn Museum and the Los Angeles County Museum of Art. (From Wikipedia)